At San Juan Pueblo, near
Española in the northwest of New Mexico, it’s the annual Feast Day.
I’ve come here in the hope of observing some spectacular dance
performances, the very epitome of traditional American Indian
culture. Along with hundreds of other visitors, I line up and pay my
$20 camera permit fee; this is money well spent, as the proceeds
will be ploughed back into pueblo development.
San Juan Pueblo was the very
first capital of New Mexico. When the Spanish Conquistador Oñate de
Leon led an expedition along the Rio Grande River in July 1598, he
established a base near the junction of the two great river valleys
of northern New Mexico (the Rio Grande and the Chama). This village,
known as "San Gabriel del Yungeh", was the second European community
in North America, established a full 25 years before the arrival in
America of the first band of pilgrims from England.
San Juan Pueblo, situated
right next to the village of San Gabriel, has been continuously
occupied ever since around 1200 AD. The pueblo was originally known
as Ohkay Owingeh, and its members (now numbering around 1,600) have
fought against overwhelming odds to maintain their ancient heritage
and traditions.
"This is a great place to
live", says Kaategah, a villager of San Juan Pueblo, as he strolls
the dusty lanes outside the striking adobe offices of the Northern
Indian Pueblos Council. "I’ve been away in the armed services and at
other times, but I always end up back here!"
The early years of Spanish
rule were a time of great civil and religious persecution by the
European invaders, with the people of Ohkay Owingeh copping the full
brunt of the repression. Finally, a San Juan Pueblo tribal leader
named Popé led a successful uprising of all the pueblo peoples,
culminating in the expulsion of the Spaniards from New Mexico in
1680. While the Spaniards managed to re-establish their rule twelve
years later, the moral and political victory scored by the pueblo
peoples was to last for all time.
I’m expecting to see some top
drumming and dancing at the Feast Day celebrations. The Buffalo
Dance alone promises to be an elaborate, day-long affair. Just
inside the gates a stunning young lady in a marshal’s uniform,
bearing the insignia "San Juan Tribal Police", directs the crowds
towards the plaza, where a full program of celebrations is about to
commence.
As a solemn troupe of village
elders line up in full ceremonial regalia in San Juan Pueblo’s
village plaza, their drums begin a thunderous roll. From time
immemorial these dances have been sacred to the pueblo peoples. The
sound of drumsticks on leather builds to a crescendo, as though the
sky is about to burst asunder. Then the dancers enter the arena.
In the arena, the dancers are
going through the motions of the Corn Dance, an intricate dance
designed to ensure the timely fall of rain. And, at the souvenir and
craft shops around the village plaza, the intricate basket ware and
pottery are popular sale items.
When the visitors have left,
life at San Juan Pueblo gets back to its usual routine The pueblo’s
agricultural cooperative grows, dries and packages a number of
different fruits and vegetables, including tomatoes, corn, chili,
squash, beans and melon. The cooperative uses solar ovens to
supplement traditional baking and cooking techniques, with bread
being baked in a horno, a free-standing, wood-fired adobe
structure."
"This represents a convergence
of tradition and technology," says Lynnwood Brown, general manager
of the San Juan Agricultural Cooperative. "The sun has always been
important to the Indian culture. The pueblo is actually coming full
circle – we’re returning to tradition to meet the challenge of the
future."
If tradition and technology
can together ensure group survival, then the future for San Juan
Pueblo seems assured.